About Fathers Day : The idea for creating a day for children to honor their fathers began in Spokane, Washington. A woman by the name of Sonora Smart Dodd thought of the idea for Father's Day while listening to a Mother's Day sermon in 1909.
Having been raised by her father, William Jackson Smart, after her mother died, Sonora wanted her father to know how special he was to her. It was her father that made all the parental sacrifices and was, in the eyes of his daughter, a courageous, selfless, and loving man. Sonora's father was born in June, so she chose to hold the first Father's Day celebration in Spokane, Washington on the 19th of June, 1910.
In 1926, a National Father's Day Committee was formed in New York City. Father's Day was recognized by a Joint Resolution of Congress in 1956. In 1972, President Richard Nixon established a permanent national observance of Father's Day to be held on the third Sunday of June. So Father's Day was born in memory and gratitude by a daughter who thought that her father and all good fathers should be honored with a special day just like we honor our mothers on Mother's Day.
The excert below is from the Silver Anniversary Book on Father's day published in 1935. I would like to thank William Jackson Smart's great granddaughter, Bonnie, for sharing this with me. "This year, 1935, the Silver Anniversary of Fathers' Day is being observed. Thirty-seven years ago, in the Big Bend hills of Washington, the day had its nativity in a lonely farm dwelling. There Sorrow ministered amid the moaning of the March winds.
A father sat with bowed head in his aloneness. About him clung his weeping children. The winds outside threw great scarfs of powdered snow against the window panes, when suddenly the last born tore himself from the group and rushed out into the storm calling for his mother. Yet even his baby voice could not penetrate the great silence that held this mother. Hurriedly, the father gathered him back to his protection and for more than two decades, William Jackson Smart, alone, kept paternal vigilance over his motherless children.
This poignant experience in the life of Mrs. John Bruce Dodd of Spokane, Washington, who was then Sonora Louise Smart, was the inspiration for Fathers' Day which materialized through the devotion of this father and the father of her own son, John Bruce Jr., born in 1909. Through the observance of the love and the sacrifice of fathers about her everywhere, her idea of Fathers' Day crystallized in 1910, through a formal Fathers' Day petition asking recognition of fatherhood."
About Guru Purnima : Devotional worship of the Guru - the preceptor - is one of the most touching and elevating features of the Hindu cultural tradition. The auspicious moment of Vyaasa Poornima, chosen for observing this annual festival, is no less significant. It was the great sage Vyasa, son of a fisherwoman, who classified the accumulated spiritual knowledge of the Vedas under four heads - Rig, Yajur, Saama and Atharva. To him goes the credit of composing the authentic treatise of Brahma-sootras to explain the background of Vedas. He also wrote the eighteen Puranas, the stories of our great heroes and saints, to carry the spiritual and moral precepts contained therein to the common masses.
The greatest of epics of all times and of all climes - Mahaabhaarata - embodying the immortal song of God, the Bhagavad Geeta, also in it, is also the priceless gift of Vyasa. The Bhaagavata, the thrilling and devotional story of Sri Krishna, was also his contribution. It is in the fitness of things that Vyasa should be looked upon as the supreme preceptor of mankind. Offering of worship to him signifies the worship of all the preceptors of all times.
The Guru in the Hindu tradition is looked upon as an embodiment of God himself. For, it is through his grace and guidance that one reaches the highest state of wisdom and bliss. "My salutations to the Guru who is Brahma, Vishnu and Maheswara. The Guru is Parabrahma incarnate" Gururbrahmaa gururvishnuh gururdevo Maheswarah Guruh-saakshaat parabrahma tasmai shrigurave namah Various have been the great sages and saints who have been the spiritual and religious preceptors to countless individuals down the centuries. But is there any one who can be looked upon as the preceptor for the entire Hindu people - for all their past, present and future generations? Obviously, no individual can play that role. A human being is after all mortal and, however great, has his own limitations. He cannot be a permanent guide for the entire nation for all time to come. The preceptor for a whole society should be able to act as a perennial source of inspiration to the people, embodying the highest and the noblest national values and ethos. To the Hindu people, such a Guru can be no other than the sacred Bhagava Dhwaj.
No one knows when and how this flag came into being. It is an ancient as the Hindu people themselves. It has flown over the hermitages of the seers and sanyaasins and also over the celestial palaces of emperors. It ha flown triumphantly over the battlefields of freedom struggle and has symbolized the immortal spirit of freedom in the Hindu mind. It is the one supreme symbol held in universal reverence by all sects and castes, and all creeds and faiths of the Hindu people. It is in fact the greatest unifying symbol of the entire Hindu world.
The color of the Bhagava Dhwaj - the saffron, depicting renunciation and service, epitomizes the culture of Bharat. The flames rising from the yajna are saffron in color and indeed reflect this spirit. The concept of yajna is extraordinarily unique to Hindu culture and tradition. Yajna is not merely a physical ritual. That is only symbolic. The Bhagavad Geeta describes the concept of yajna as the sacrificial offering of one's self to the good of all beings. "Not mine, but thine" is the true message of yajna. Whatever one achieves in this life in terms of physical prosperity and knowledge, one has to offer them back to the society. The Ishaavaasya Upanishad declares: Ishaa Vaasyamidam sarvam, yatkincha jagatyaam jagat Tena tyaktena bhunjeethaah maa gridhah kasyaswiddhanam "God is the lord of all creation. After offering to Him, enjoy only that which is left over by Him. Do not rob what belongs to others."
Acquiring of wealth is no sin but utilizing all of it for one's own self and one's own family is very much so. In the Bhagavad Geeta Sri Krishna warns: "He who eats all by himself without first offering to others eats only sin". However much one may earn, only the minimum things necessary for one's physical sustenance have to be utilized and the rest offered in service to the society. This is the Hindu way of tackling the challenge of harmonizing economic progress with social justice. This attitude, even while giving full scope to individual initiative, effectively neutralizes the evils of individual capitalism. Also, while it ensures social justice for the lowliest in society, the tragedy of state capitalism of the communist type is obviated and the sanctity of individual freedom upheld.
The superiority of the concept of individual freedom implied in this trusteeship principle lies in its freedom to sacrifice for the social good with a high spiritual motivation, along with the commonly understood freedom to earn and acquire wealth. How is this transformation in individual's attitude to be effected? Says Sri Golwalkar Guruji: "Herein comes the genius of the Hindu viewpoint which prepares the individual's mind for this adjustment. He is educated and enlightened with regard to the true nature of happiness. The goal that is kept before him is not merely one of physical enjoyment; that is not going to give him lasting happiness. For that, he has to rise beyond his dependence on the physical objects and plunge into the depths of his own being and discover the eternal and boundless ocean of joy and bliss within. He will then realize that the people around him are also manifestations of the same spirit and the enjoyment of the fruits of his labor by them is equivalent to his own enjoyment. It is against the background of this life-attitude that a balance could be achieved."
The pride of place given to men of sacrifice in the Hindu tradition was reflected in every stratum and aspect of life. The sages and saints, who had kept themselves away from the portals of pelf and power and had solely and wholly dedicated themselves to the temporal as well as spiritual enlightenment of the people, were looked upon as the leaders of par excellence of the society. They were in fact the lawgivers and the king was only the executive head to carry out those laws. This was how the political authority was held in check, and the moral and spiritual held sway in the affairs of the life of people.The Upanishads declared - Na karmanaa, na prajyaa dhanena tyaagenaike amritatwamaanashuh.
It is not through actions, progeny or wealth but through renunciation alone that immortality is attained. Needless to say, it is not the physical abandonment of these aspects of human life that is advocated here. It is mental detachment and a spirit of considering his family life, his wealth and all his actions as so many means of worshipping God in the form of society that is set forth as the ideal. It is this unique philosophical trait of renunciation and service which can form the basis for the highest evolution of the individual combined with the happiness, harmony and progress of the society as a whole.
The Bhagawa Dhwaj is the most resplendent emblem of this sublime philosophy. And, worship of this holy flag on this Guru Poornima Day is intended to instil in us this positive Hindu attitude towards life. The ceremonial worship of the flag through flowers accompanied by monetary offering is just an external expression of this attitude of surrender to the ideal. Real worship, for a Hindu, lies in becoming an image of the idea himself. Shivo bhootwa shivam yajet - one has to become Shiva Himself if one has to worship Shiva.
The annual function of Sri Guru Pooja presents a moment of introspection for us to check up how far we have progressed in this path over the last one year, and take lessons from it and resolve to march faster in the current year.
India Before and After the Independence. : With the decision by Britain to withdraw from the Indian subcontinent, the Congress Party and Muslim League agreed in June 1947 to a partition of India along religious lines. Under the provisions of the Indian Independence Act, India and Pakistan were established as independent dominions with predominantly Hindu areas allocated to India and predominantly Muslim areas to Pakistan.After India's independence on August 15, 1947, India received most of the subcontinent's 562 widely scattered polities, or princely states, as well as the majority of the British provinces, and parts of three of the remaining provinces. Muslim Pakistan received the remainder. Pakistan consisted of a western wing, with the approximate boundaries of modern Pakistan, and an eastern wing, with the boundaries of present-day Bangladesh.
The division of the subcontinent caused tremendous dislocation of populations; inter-communal violence cost more than 1,000,000 lives. Some 3.5 million Hindus and Sikhs moved from Pakistan into India, andabout 5 million Muslims migrated from India to Pakistan. In Punjab, where the Sikh community was cut in half, a period of terrible bloodshed followed. Overall, the demographic shift caused an initial bitterness between the two countries that was further intensified by each country's accession of a portion of the princely states. Adding to the tensions, the issue of the polities Kashmir, Hyderabad, and the small and fragmented state of Junagadh (in present-day Gujarat), remained unsettled at independence. Later, the Muslim ruler of Hindu-majority Junagadh agreed to join to Pakistan, but a movement by his people, followed by Indian military action and a plebiscite (people's vote of self-determination), brought the state into India.
The nizam of Hyderabad, also a Muslim ruler of a Hindu-majority populace, tried to maneuver to gain independence for his very large and populous state, which was, however, surrounded by India. After more than a year of fruitless negotiations, India sent its army in a police action in September 1948, and Hyderabad became part of India. The Hindu ruler of Kashmir, whose subjects were 85 percent Muslim, decided to join India. Pakistan, however, questioned his right to do so, and a war broke out between India and Pakistan. A cease-fire was arranged in 1949, with the cease-fire line creating a de facto partition of the region.
The central and eastern areas of the state came under Indian administration as Jammu and Kashmir state, while the northwestern quarter came under Pakistani control as Azad Kashmir and the Northern Areas. Although a UN peacekeeping force was sent in to enforce the cease-fire, the dispute was not resolved.This deadlock has intensified suspicion and antagonism between the two countries. In 1971, Pakistan was itself subdivided when its eastern section broke away and formed Bangladesh. Border disputes continue to embitter Pakistani-Indian relations, as Pakistan has produced a series of autocratic military rulers, while India maintained a parliamentary democracy.
About Ganesh Chaturthi : Ganesh Chaturthi is celebrated on the birthday of Lord Ganesh (Ganesha), the god of wisdom and prosperity on the fourth day of the moons bright fortnight, or period from new moon in the lunar month of Bhadrapada. The celebration of Ganesh Chaturthi continue for five, seven, or ten days. Some even stretch it to twenty one days, but ten the most popularly celebrated. In the tradition of the right hand path the first day is the most important. In the left hand path tradition the final day is most important.
Ganesha is the god of wisdom and prosperity and is invoked before the beginning of any auspicious work by the Hindus. It is believed that for the fulfillment of one's desires, his blessing is absolutely necessary. According to the mythology, he is the son of Shiva and Parvati, brother of Kartikeya - the general of the gods, Lakshmi - the goddess of wealth and Saraswati-the goddess of learning. There are numerous stories in Hindu mythology, associated with the birth of this elephant-headed god, whose vehicle is the Mooshak or rat and who loves Modaks (droplet shaped Indian sweet). Legend has it that Parvati created Ganesha out of the sandalwood dough that she used for her bath and breathed life into him. Letting him stand guard at the door she went to have her bath. When her husband, Shiva returned, the child who had never seen him stopped him. Shiva severed the head of the child and entered his house. Parvati, learning that her son was dead, was distraught and asked Shiva to revive him. Shiva cut off the head of an elephant and fixed it on the body of Ganesha.
Another tale tells of how one day the Gods decided to choose their leader and a race was to be held between the brothers- Kartikeya and Ganesh. Whoever took three rounds of the earth first would be made the Ganaadhipati or the leader. Kartikeya seated on a peacock as his vehicle, started off for the test. Ganesh was given a rat, which moved swiftly. Ganesh realised that the test was not easy, but he would not disobey his father. He reverently paid obeisance to his parents and went around them three times and thus completed the test before Kartikeya. He said, " my parents pervade the whole universe and going around them, is more than going round the earth." Everybody was pleasantly surprised to hear Ganesha's logic and intelligence and hence he came to be known as the Ganaadhipati or leader, now referred to as Ganpati.
There is also a story behind the symbolic snake, rat and the singular tusk. During one of his birthdays, His mother, Parvati, cooked for him twenty-one types of delicious food and a lot of sweet porridge. Ganesha ate so much that even his big belly could not contain it. Mounting his little mouse, he embarked on his nightly rounds. His mouse suddenly stumbled upon seeing a huge snake. To adjust His belly, Ganesha put the snake on as a belt around his stomach. All of a sudden, he heard laughter emanating form the sky.
He looked up and saw the moon mocking him. Ganesha infuriated, broke off one of his tusks and hurled it at the moon. Parvati, seeing this, immediately cursed the moon that whoever looks at it on Ganesh Chaturthi will be accused of a wrong doing. The symbology behind the mouse and snake and Ganesha's big belly and its relationship to the moon on his birthday is highly philosophic. The whole cosmos is known to be the belly of Ganesha. Parvati is the primordial energy. The seven realms above, seven realms below and seven oceans, are inside the cosmic belly of Ganesha, held together by the cosmic energy (kundalini ) symbolized as a huge snake which Ganesha ties around Him. The mouse is nothing but our ego. Ganesha, using the mouse as a vehicle, exemplifies the need to control our ego. One who has controlled the ego has Ganesha consciousness or God-consciousness.
Ganesh Chaturthi Celebrations The festival of Ganesh Chaturthi is celebrated the states of Maharashtra, Tamil Nadu, Karnataka and Andhra Pradesh and many other parts of India. Started by Chatrapati Shivaji Maharaja, the great Maratha ruler, to promote culture and nationalism, the festival was revived by Lokmanya Tilak (a freedom fighter) to spread the message of freedom struggle and to defy the British who had banned public assemblies. The festival gave the Indians a feeling of unity and revived their patriotic spirit and faith. This public festival formed the background for political leaders who delivered speeches to inspire people against the Western rule. The festival is so popular that the preparations begin months in advance.
Ganesha statues installed in street corners and in homes, and elaborate arrangements are made for lighting, decoration, mirrors and the most common of flowers. Poojas (prayer services) are performed daily. The artists who make the idols of Ganesh compete with each other to make bigger and more magnificent and elegant idols. The relevantly larger ones are anything from 10 meters to 30 meters in height. These statues are then carried on decorated floats to be immersed in the sea after one, three, five, seven and ten days. Thousands of processions converge on the beaches to immerse the holy idols in the sea. This procession and immersion is accompanied by drum- beats, devotional songs and dancing.
It is still forbidden to look at the moon on that day as the moon had laughed at Ganesha when he fell from his vehicle, the rat. With the immersion of the idol amidst the chanting of "Ganesh Maharaj Ki Jai!" (Hail Lord Ganesh). The festival ends with pleas to Ganesha to return the next year with chants of "Ganpati bappa morya, pudcha varshi laukar ya" (Hail Lord Ganesh, return again soon next year.
About Navratri: Navratri is a festival of Hindus celebrated with great devotion, enthusiasm and fervor all over India. In this festival God is adored as a Mother. Navratri specifically means "Nine nights" (Nav = Nine, Ratri = Nights) devoted to the Goddess Maa Durga who exists in many forms and is the symbol of the absolute energy that prevails in the universe. During this nine day celebration it is the time to put all routine chores aside and prepare for the gala nine day of festivity, popularly known as Navratri.
Navratri is celebrated twice a year. First in the month of Chaitra (March-April) and the second in the month of Ashwani (September-October). The nine days are devoted to the Mother Goddess worshipped in a female form known as Maa Durga or Mata Sherawali. During these nine days of Navratri is the time of worship, dance, singing prayers (Bhajans) and offering your sincere prayers to the Goddess Durga. The first three days of Navratri are devoted to the Goddess Durga (Goddess of Power) ; the next three days to the Goddess Lakshmi (Goddess of Prosperity) and the last three days to the Goddess Saraswati (Goddess of Knowledge) . On the first day of the Navratri, a small bed of mud is prepared in the puja room and barley seeds are sown in it.
The rituals of this festival are that the nine days and nine nights of Navratri are totally dedicated to the Mother Goddess and includes observing a fast, japa (chanting of holy mantras in the honor of the Goddess), chanting religious hymes (Bhajans), prayers, meditating and reciting the sacred texts relevant to Maa Durga. During this period most of the Hindus visit different Mata temples and offer their sincere prayers to the Mother Goddess. The main ritual of this festival is placing images of the Goddess in homes and temples and worshipping them. There is a very grand event of offering flowers to the Goddess and singing religious hymes (bhajans) in the honor of the Goddess to please Maa Durga. For eight days the idols of Mata Sherawali are worshipped and then on the ninth day they are immersed in the sea with great fanfare.
On the eighth and ninth day, Yagna (offerings to the holy fire) is performed to honor the divine Mother Goddess Durga and bid her farewell and request her to bless us always. Navratri is thus, a festival of pure happiness and one of the most auspicious occasions for all Hindus.
About Diwali : The 14th Day of the dark half of Aashwayuja to the 2nd day of bright half of Kaartik.If there is one occasion which is all joy and all jubilation for one and all - the young and the old, men and women - for the entire Hindu world, it is Deepaavali - the Festival of Lights. Even the humblest of huts will be lighted by a row of earthern lamps. Crackers resound and light up the earth and the sky. The faces of boys and girls flow with a rare charm in their dazzling hues and colors. Illumination - Deepotsavas - in temples and all sacred places of worship and one the banks of rivers symbolize the scattering of spiritual radiance all round from these holy centres. The radiant sight of everybody adorned with new and bright clothes, especially ladies decorated with the best of ornaments, captures the social mood at its happiest.And all this illumination and fireworks, joy and festivity, is to signify the victory of divine forces over those of wickedness.
Narakaasura was a demon king ruling over Praagjyotishapura (the present-day Assam). By virtue of his powers and boons secured from God, he became all-conquering. Power made him swollen-headed and he became a menace to the good and the holy men and even the Gods. The Gods headed by Devendra implored Sri Krishna who was at Dwaaraka (in the present-day Gujarat) to come to their rescue. Sri Krishna responded. He marched from the western end of the country to its eastern end, Praagjyotishapura, destroyed the huge army which opposed him finally beheaded Narakaasura himself.
The populace was freed from the oppressive tyranny and all heaved a sigh of relief. The 16,000 women kept in captivity by the demon king were freed. With a view to removing any stigma on them and according social dignity, Sri Krishna gave all of them the status of his wives. After the slaying of Narakaasura Sri Krishna bathed himself smearing his body with oil in the early morning of Chaturdashi. Hence the invigorating vogue of taking an early morning `oil-bath' on that day. Mother Earth, whose son Narakaasura was, requested Sri Krishna that the day be celebrated as one of jubilation. Sri Krishna granted the request and since then the tradition has continued. Mother Earth reconciled herself to the loss of her son and knowing as she did that the Lord had punished her son for the sake of the welfare of the world, she set a glowing example of how one has to brush aside one's personal joys and sorrows in the interest of society. It is this deliverance of the people from the clutches of the asuras that fill the people with joy.
Then follows Amaavaasya, the new moon day, auspicious for offering prayers and gratitude to the bygone ancestors of the family and invoking their memories and blessings for treading the path of right conduct. This is also the sacred occasion for the worship of Mahaa Lakshmi, the goddess of Wealth and Prosperity. The business community open their New Year's account with Her worship. This reminds us of the famous saying of the sage Vyaasa, 'dharmaadarthashcha kaamashcha...' - it is through right conduct that wealth and fulfilment of desires also accrue.
In northern parts of Bharat, Deepaavali is associated with the return of Sri Rama to Ayodhya after vanquishing Raavana. The people of Ayodhya, overwhelmed with joy, welcomed Rama through jubilation and illumination of the entire capital. Well has it been said that while Sri Rama unified the north and south of our country, Sri Krishna unified the west and the east. Sri Rama and Sri Krishna together therefore symbolize the grand unity of our motherland.
The third day, i.e., the first day of Kaartik, is named Balipratipada, after the demon king Bali, the ruler of Paataala (the netherworld), who had extended his kingdom over the earth also. On the day, Sri Vishnnu, taking the form of a dwarfish Brahmin by name Vaamana, approached Bali, for a boon of space equal to his three steps. Bali, known for his charity, gladly granted the boon. Vaamana now grew into a gigantic form; with one step he covered the entire earth, with the second he covered the outer sky, and asked Bali where he should keep his third step.
Bali, left with no other choice, showed his own head. Sri Vishnu placed his foot on Bali's head and pushed him down to the netherworld, the rightful territory of Bali's reign. However, Bali prayed to the Lord that he might be permitted to visit the earth once a year. Now it was the turn of Vishnu to grant the boon. And the people too offer their and respect to him on this day. The annual visit of Bali is celebrated in Kerala as Onam. It is the most popular festival for Kerala where every Hindu home receives him with floral decorations and lights and festoons adorn all public places. Onam, however, falls on the 16th day of Aavani (Sowramaana) in september.
The fourth and final day is Yama Dwiteeya, also called Bahu beej. It is a most touching moment for the family members when even distant brothers reach their sisters to strengthen that holy tie. The sister applies tilak and waves aarati to her brother, and the brother offers loving presents to the sister. To the Jains, Deepaavali has an added significance to the great event of Mahaaveera attaining the Eternal Bliss of Nirvaana. The passing into Eternity on the same Amaavaasya of Swami Dayananda Saraswati, that leonine sanyasin who was one of the first to light the torch of Hindu Renaissance during the last century, and of Swami Ramatirtha who carried the fragrance of the spiritual message of Hindu Dharma to the western world, have brought the national-cum-spiritual tradition of Deepaavali right up to modern times.
About Christmas : Christmas is that time when Jesus was born as a baby to Mary and Joseph. This was no ordinary birth! An angel had told Mary she would bear a special baby the son of god who would be born through the intercession of the holy spirit. Joseph her husband-to-be, did not believe her at first.Then an angel told him in a dream that it was true!.Just before the birth of Jesus they had to travel from their home in Nazareth to Bethlehem (near Jerusalem), to register their names with the ruling Roman government.
In Bethlehem there was no room for them to stay at the hotel. The only space available to them was a stable - the animal house for travellers' donkeys and horses. Jesus was born that night in the stable, and as they had no bed for him, they used an animal feeding box filled with the dry grass as his crib. The shepherds are frightened "That night there were some men looking after sheep in the fields nearby.Suddenly they saw a great light. It was an angel, who said, 'Don't be afraid. I have good news for you, and for all people. Someone great has been born today. He is Christ, the great King you have been waiting for. He will save you from all that is wrong and evil. You will find him dressed in baby clothes, lying on a bed of dry grass.'"
The story of the wise men After Jesus was born, wise men came to look for Him, from an area which is now in either Iran or Saudi Arabia. Although they are often called the "Three Kings", the Bible does not say how many there were, or that they were kings. Three is only a guess because they brought with them three gifts. They were certainly men of learning - probably today we would call them philosophers or scientists. They had seen an unusual new star in the sky, and knew that it told of the birth of a special king. (The star they saw was probably a exploding "supernova" and is known from astronomical records.) They followed the direction of the star- East - and eventually found the place where Mary, Joseph and Jesus were staying. To bring honour to the child, they brought rich gifts: gold, frankincense (a resin which burns with a beautiful smell), and myrrh (plant oil with a very strong sweet smell).
The gifts tell us three key things about Jesus: Gold: a gift fit for a King Frankincense: burnt in worship of God Myrrh: a sign of mortality - it was used to bury the dead Jesus was not a white European, and Christianity is not a Western religion. Christmas cards from different countries often show Mary, Joseph and Jesus in the landscape of that country, and with the racial appearance of that nationality, be it black African, Indian, or Japanese. This is good and right - Jesus came to identify with every racial group. He is "Everyman" for us all.
